domenica 30 agosto 2015

47 SOUL ٤٧









47SOUL is an electro-mijwez, shamstep, choubi band.

The members are rooted in Bilad Al-Sham, spanning the divides from Amman to the Galilee, the Golan Heights to Ramallah. This new sound of 47SOUL has rapidly amassed fans in the Middle East and Europe by blasting the electric Arabic debka sound through underground music scenes.

Overcoming physical and logistical challenges, they came together to play electronic Palestinian street music. 47SOUL writes and performs to speak about freedom of movement, whether that’s sparking new dance styles or singing about breaking down border check points. For the past 2 years the band has based itself between Jordan and the UK, to spread their new wave of Arabic music.

Their sound is rooted in Arabic Dabke, the celebration dance music from the Bilad Al-Sham area; the name for the land that spans Syria, Palestine, Lebanon, and Jordan. 47SOUL hypes it up with analog synthesizers, drum machines, epic guitar lines, and tripped-out English and Arabic verses from the four singers. The electronic and urban influence in their music takes them far out of the ‘world music’ context and places them in the genre of a new generation of international electronic/hip hop acts that are reinventing the old for the future .This new sound of 47SOUL is called ShamStep.


 (Source : http://www.47soul.com/ )










La dabke palestinese si mescola con la sua variante irachena, lo choubi, a cui si aggiungono coloriture dub e reggae, in un originale crogiolo di apporti diversi che rende possibile la rottura di ogni confine.

Sono di varie nazionalità ma tutti di origine palestinese e siriana i componenti dei 47 Soul, collettivo di musicisti nato ad Amman, Giordania, nella primavera 2013.
E forse alcuni di loro li conosciamo già, dato che hanno tutti una ricca storia musicale alle spalle: Tareq Abu Kwaik – palestinese di nazionalità giordana - è rapper (il suo nome da MC è El Far3i) e polistrumentista; è autore di tre album hip-hop ed è stato inoltre uno dei componenti della band post-rock El Morabba3, con cui ha pubblicato il bellissimo album omonimo.
Walaa Sbeit è un ex-maestro di Haifa, componente della band Ministry of Dub, attore, ballerino e poeta, nonché uno degli ideatori di un singolare progetto socio-politico: insieme a un gruppo di discendenti degli abitanti del villaggio di Iqrit, che attualmente si trova nello stato di Israele, ha inaugurato un progetto che prevede che il villaggio stesso sia ripopolato dai suoi legittimi abitanti, realizzando di fatto quel diritto al ritorno di cui spesso si sente parlare ma di cui pochissimi sono riusciti a godere da quando Israele, sin dagli albori della sua esistenza, ha distrutto interi villaggi deportandone gli abitanti.
Z the People, al secolo Ramzy Suleiman, è un musicista soul e gospel di nazionalità statunitense che ha deciso qualche anno fa di trasferirsi in Giordania; infine Hamza Arnaout, aka El Jihaz, è produttore hip-hop e bassista della band giordana Autostrad.
Niente di strano che l'unione di tutte queste esperienze e sensibilità abbia prodotto questo sound così interessante da ascoltare e conoscere un po' più da vicino.
Nonostante i membri della band ci tengano a rimarcare l’aspetto ludico della loro musica, i temi trattati nelle canzoni sono perlopiù politici e legati alla questione palestinese, che però viene affrontata con una leggerezza intelligente e genuina: la Palestina, sembra dirci 47 Soul, non è solo lacrime e sangue, ma riesce in qualche modo ancora a farci ballare.
Musicalmente, come leggiamo sul loro sito ufficiale, 47 Soul è una "electro-mijwez, shamstep, choubi band": su una base musicale tradizionale tipica del Levante arabo, che viene definita dalla band "musica da matrimonio", si innestano elementi elettronici, dando vita a un mix inedito che il gruppo ha deciso di chiamare shamstep.
La dabke palestinese si mescola con la sua variante irachena, lo choubi, e a tutto questo si aggiungono coloriture dub e reggae, in un originale ed energico crogiolo di apporti diversi che rende davvero tangibile l’idea della rottura di ogni confine, non soltanto musicale.
Il nome del gruppo, infatti, allude un po’ nostalgicamente al 1947, l’anno immediatamente precedente a quello della fondazione dello stato di Israele e della prima guerra arabo-israeliana: un anno tragico per la Palestina in particolare e per l’intero Bilad al-Sham in generale; l’anno della Nakba, della grande disfatta; l’anno in cui sulle carte geografiche vengono segnati confini prima inesistenti, che sul territorio si traducono nella frammentazione di un Paese che era sempre stato unito.
Sono proprio questi i confini che i 47 Soul vogliono abbattere, almeno artisticamente, tornando con la memoria a quel 1947 in cui era ancora possibile incontrarsi nella Grande Siria e in cui le distanze tra Gerusalemme, Amman, Damasco e Beirut venivano annullate da una libertà di circolazione oggi sconosciuta.
Il gruppo ha provato sulla propria pelle l’assurdità dello strappo che il ’48 ha provocato nella storia della regione: trovandosi nell’impossibilità di incontrarsi fisicamente in Medio Oriente per via dei loro passaporti, i cinque musicisti hanno deciso di trasferirsi a Londra per dedicarsi a un’intensissima attività live e per registrare il loro primo album, che sarà intitolato proprio "Shamstep". 
Per coprire le spese di registrazione, la band ha lanciato una campagna di crowdfunding, contando soprattutto sulla sua instancabile attività live per diffondere e far conoscere la propria musica.
Nonostante sia un progetto molto giovane, 47 Soul ha infatti già all’attivo numerosi concerti in prestigiosi festival internazionali: dopo il primo concerto ad Amman, hanno partecipato allo Shubbak Festival nell’estate 2013 e al Nour Festival nell’autunno dello stesso anno. In estate suoneranno al Womad Festival, fondato da Peter Gabriel nel 1980, insieme a musicisti affermati internazionalmente come Souad Massi e Tinariwen.

Abbiamo intervistato Tareq Abu Kwaik chiedendogli di spiegarci meglio lo spirito del progetto 47 Soul.

Hai scritto e dichiarato più volte che non ti piace definire ‘world music’ quella che suonano i 47 Soul. Puoi spiegarci meglio la questione?
L’idea di world music è un’etichetta usata dall’industria musicale a fini commerciali. Quindi, quando si parla di world music, si parla innanzitutto di qualcosa di culturalmente specifico: se fossi africano, per esempio, per me la world music sarebbe Britney Spears... Quindi non credo che sia corretto definire world music tutta la musica che non è inglese o americana... Poi, come 47 Soul, noi non facciamo world music.

Avete fatto molti concerti nel Regno Unito per motivi "pratici", perché non riuscivate a muovervi liberamente nel Bilad al-Sham. Com’è lì il pubblico generalmente? Ci sono differenze rispetto al pubblico che avete avuto di fronte a Amman, per esempio?
Ai concerti vengono sia arabi che vivono qui, sia non arabi che vogliono ascoltare musica nuova e un po’ diversa dal solito. Anche per il pubblico arabo si tratta di musica nuova, ma visto che ci sono elementi di dabke siamo riconoscibili. Quando ci siamo esibiti ad Amman è stata la stessa cosa: chi viene a sentirci lì conosce un po’ questo genere di musica, e viene a sentire che cosa c’è di nuovo in quello che noi proponiamo. Può piacere o meno, ma la dabke la capiscono. E poi vengono anche stranieri, quindi non ci sono molte differenze tra i due tipi di pubblico.
Forse la differenza sta anche nella qualità tecnica, visto che a Londra si suona molta più musica dal vivo di quanta se ne suoni ad Amman. La cosa sta crescendo, c’è gente che inizia a parlarne, c’è un po’ di buzz a Londra, ma non so che dimensioni abbia la faccenda esattamente: facciamo concerti perché la gente venga ad ascoltarci, e tutto ci fa capire che le cose stanno prendendo la giusta piega.
Nel mondo arabo la gente non viene tanto a sentirci in quanto band, ma perché ci conoscono già come musicisti, per le cose che abbiamo già fatto individualmente. Sarà l’album che stiamo per registrare [la data di inizio delle registrazioni è il 6 aprile, nda] a renderci riconoscibili come un gruppo vero e proprio.

Come rapper, tu hai sempre avuto un’attenzione particolare verso il testo e verso la lingua araba: «Qui parliamo arabo, per l’ ‘arabizi*  da quella parte», scandisci nel tuo pezzo di spoken word "al-Muqaddima". I 47 Soul, però, usano sia l’inglese che l’arabo nei testi: come vivi questa svolta linguistica?
Non si tratta di una vera e propria svolta. Quando ho bisogno di esprimere un’idea più ampia e importante, o un testo lungo, uso il rap. Con 47 Soul El Far3i non smette di esistere: suoniamo anche cose del Far3i riarrangiate. Ma a me piace scrivere anche cose più brevi e semplici, non solo testi pieni di dettagli. Mi piace scrivere canzoni, non soltanto testi: il testo è una cosa, la canzone un’altra. Mi piace esprimere le mie idee nelle lingue che conosco: conosco l’inglese e ci sono un sacco di persone che lo parlano, quindi posso comunicare i miei pensieri in maniera efficace e più sintetica. Riesco così ad arrivare a una nuova fetta di pubblico con i 47 Soul.

Perché sentite il bisogno di diffondere la vostra musica a livello internazionale?
Per me il messaggio è molto più importante del luogo geografico in cui mi trovo. Non si può iniziare a costruire qualcosa fuori dal proprio ambiente, ma bisogna iniziare a costruire nel proprio. Non dobbiamo solo importare, dobbiamo anche esportare. Il messaggio non si limita al mondo arabo, è molto più ampio, e anche se raggiungiamo un certo pubblico con la nostra musica, questo non significa che la questione è chiusa così. 
Potremmo anche fare un album tutto in arabo o tutto in inglese. La lingua dipende anche dalle caratteristiche dei vari componenti del gruppo: per esempio usiamo la capacità di Ramzy [Z the People, nda] di scrivere in inglese, perché lui ha vissuto tutta la vita in America e ha una buona tecnica di scrittura. Abbiamo la possibilità di fare tante cose: pop in arabo, pop in inglese, musica underground per quanto riguarda il contenuto... Proviamo a fare qualcosa di simile a un’infiltrazione, ma la regola fondamentale per me è divertirsi ed essere soddisfatti di quello che si fa.

Insomma avete l’opportunità  di diffondere la vostra musica nel migliore dei modi, avvalendovi di tutta una serie di strumenti diversi.
Sì, il discorso delle opportunità è un punto chiave: se ho l’opportunità di far capire delle cose alla gente nel posto in cui vivo senza sacrificare il mio messaggio, e conosco un’altra lingua, allora sento che è un mio dovere usarla per veicolare il mio pensiero. Poi non uso solo l’inglese, uso anche l’arabo, quindi questo è un valore aggiunto. Il confine tra la musica, il business e l’attivismo è molto sfocato.
C’è gente che dice che se devi vivere della tua musica, allora devi necessariamente sacrificare una parte del tuo messaggio, ma io non credo che sia così. Se sai organizzarti e se sai lavorare bene, puoi fare entrambe le cose. Posso mettermi a fare canzoni per vivere, ma allo stesso tempo caricare una track su Soundcloud ed esprimere la mia opinione.
Ci sono due strade: una è quella della formula preconfezionata, per cui non hai talento, ma le case discografiche ti forniscono questa formula e tu la applichi come uno schiavo; l’altra è che sei un musicista indipendente di talento e che raggiungi un livello tale che il music business finisce per giovarsi di quello che fai senza che tu debba abbassare gli standard qualitativi. Così, l’underground diventa mainstream ma mantiene lo stesso livello artistico e il messaggio non scende a compromessi.

 Nota:
*La parola ‘arabizi è una crasi tra le parole ‘arabi e inglizi, e si usa per designare un fenomeno linguistico molto comune nel mondo arabo che consiste nel mescolare le due lingue sia all’interno di uno stesso discorso, sia all’interno di una singola frase.


Articolo di  Fernanda Fischione 

Pubblicato il 5 Aprile 2015 sul sito http://osservatorioiraq.it/










47 SOUL ٤٧ - Shamstep




01 Intro To Shamstep
02 Don't Care Where You From
03  Dabeekeh
04  Meeli
05  Everyland

Bonus Tracks :

06 Saheb El Ra3i
07 No Trial (Live at TBA Amman)
08 Every Land Medley (Live at TBA Amman)


HERE

BANDCAMP
 
 
 

47 SOUL ٤٧ - Balfron Promise  وعد بلفور

 


01 Machina مشينا
02 Moved Around عابر البحر
03 Mo Light رف الطير
04 Gamar حبيت القمر
05 Locked Up Shop يا حلاق
06 Sabah صباح
07 Marked Safe مبلي فيك
08 Ghazal ( Promised Outro ) غزال - الحفلة الموعودة
 
 HERE





47 SOUL ٤٧ - Semitics
 




01 Witness 
02 Border Ctrl 
03 Arab Arab 
04 Hold Your Ground 
05 Thobe 
06 Dabke System 
07 Sam's People 
08 Run 
09 Lil Disco
10 47 Cocktail
 
 
 
 








giovedì 27 agosto 2015

Haifa Kamal هيفاء كمال




Haifa Kamal is one of the pioneer vocalists in Jordan and in the arab world, being raised as a musician since childhood, she grew up to master arabic singing under the patronage of her father the well known palestinian composer and singer Kamal Khalil.

Haifa has a bachelor degree in mathematics, in addition to a Bachelor in music/arabic singing.

In addition to her heavenly voice, Haifa is a professional actress, as she starred many Jordanian theatre plays, and played the role of Palestinian Poet Fadwa Tuqan in a T.V series about the unforgettable poet.

Haifa has performed as a solo vocalist with many professional Musical groups and orchestras locally and internationally, such as Baladna (Kamal Khalil) , Rum (Tareq Al Nasser),Razz (Aziz Maraka), National music conservatory orchestra, Amman Symphonita, Amman arabic string Quartet, and many others.

She was also featured in many sound tracks of arabic and international T.V series, Movies, and documentaries with pioneer sound track composers such as Tareq Al Nasser, Dr.Najati Al Suloh and Waleed Al Hasheem.

Haifa is one of the main vocalists in the Jordanian Female musical group NAYA.


In 2014 she made her first album entitled: " Denya ". The realization of the disc was made possible thanks to the collaboration of the musician Alaa Wardi.






Haifa Kamal هيفاء كمال - Denya دنيا






01 Romman   رُمان -
02 Kol Ma Ansak  كل ما أنساك
03 Al Yadi  عاليادي 
04 Ghareeb Enta  غريب إنت 
05 Denya  دنيا 
06 Asseb Ouyounak   عَصِّب عيونك
07 Keef   كيف 
08 Ma Tensa Ouyouni   ما تنسى عيوني 
09 Ebtasem  ابتسم 
 
10  Mowaten C  المواطن


Bonus Tracks


01 Ya denia
02 El youm 7elo
03 Momken so2al
04 qom tafarraj
05 Ra7eel
06 Mawtini
07 Ba7lam
08 Ba7lam instrumental


HERE



lunedì 24 agosto 2015

Hussein Sherbini حسين الشربيني




Hussein Sherbini (born 1987) , co-founder of Epic 101 Studios and part of WETROBOTS, is a producer/visual artist from Cairo, Egypt, known for his vast experimentation with sound design and conceptual visuals. Following the release of his debut solo EP 'Fairchile' and a track signing with famous french label 'Kitsune', Sherbini began to further experiment with different sounds that continue to push the boundaries of dance music and genres. He has maintained the reputation of using a variety of weird instruments, analog synthesisers and custom made microphones in his music. In 2015, Hussein released his first album titled ‘ELECTRO CHAABI’. The album gained a lot of attention due to it’s title and the fact that the it is not considered Electro chaabi, in fact it was a marketing stunt revealed within the album. Apart from the music, Hussein co-owns a music production studio/school that teaches young Egyptian talents modern music production methods and he is currently working on a Live performance curriculun  as well as an Interactive visuals curriculum to introduce a change in the Egyptian arts and performance scene.

(Source :  http://www.residentadvisor.net/ )










Hussein Sherbini حسين الشربيني - Fairchile EP


                                  


01 Safe
02 Ought
03 Fairchile
04 Liana
05 Fitysix
06 Fairchild55


HERE




  



Hussein Sherbini حسين الشربيني -  Electro Chaabi





01 Faya 2:18
02 Shams 4:22
03 Wesh 2:59
04 Beng 3:36
05 Etneen Arba3a 3:53
06 Singah 2:50
07 Mostawa (Ft. Abyusif) 5:03
08 Owl 4:18
09 Skipbeat 4:17
10 Fayttah 3:36
11 Outro



HERE
or
HERE


domenica 23 agosto 2015

Souad Massi سعاد ماسى - El Mutakallimûn المتكلمون






01 Bima El´Taaloul – What Is There To Feel Happy About? (El Moutanabi, century IX)
02  Lastou Adri – I Do Not Know (Ilya Abou Madi, Líbano, 1889-1957)
03 Ayna – The Visit (Ahmed Matar, Irak, 1954)
05 Hadari – A Message To The Tyrants Of The World (Abou El Kacem El Chabbi, Túnez, 1909-1934)
05  Sa´imtou Takalifa Al Hayati – I Am Tired (Zouhaïr Ibn Abi Salma, century VI)
06  El Houriya – Freedom (Ahmed Matar)
07  Faya Layla – I Remember (Nizami Ganjavi, Irán, centuries XII-XIII)
08 El Khaylou Wa El Laylou – The Horse And The Night (El Moutanabi)
09 El Boulbouli – The Sound Of The Whistling Nightingale (Al Asmaï, centuries VIII-IX)
10 Saàïche – The Song Of The Powerful (Abou El Kacem El Chabbi)



HERE






venerdì 26 giugno 2015

Rachid Taha رشيد طه





Rachid Taha   is an Algerian singer and activist  based in France  who has been described as "sonically adventurous."  His music is influenced by many different styles such as rock, electronic, punk and raï.

Taha was born in 1958  in Sig (Mascara Province), Algeria,  although a second source suggests he was born in the Algerian seacoast city of Oran. This town was the "birthplace of raï" music, and 1958 was a key year in the Algerian struggle for independence against French authority.  He began listening to Algerian music in the 1960s,  including street-style music called chaabi.  And music from the Maghreb region was part of his upbringing.

He moved with his parents to France when he was ten years old, settling in an immigrant community around the French city of Lyon  in 1968 .His father was a textile factory worker,  with long hours and low pay, such that his life was compared to that of a "modern slave", according to one account.When 17, Taha worked during the day at a central heating plant, described as a "menial job",  and hated this work, but at night worked as a club DJ playing Arabic music, rap, salsa, funk and "anything else that took his fancy."  The contrast between menial work during the day and fun during the night may have helped to develop his musical sensibility.  In the late 1970s, Taha founded the nightclub called The Rejects or, in French, Les Refoulés, where he would spin mashups of Arabic pop classics over Led Zeppelin, Bo Diddley and Kraftwerk backbeats.
 

In the 1980s, Algeria's indigenous pop music known as raï began to achieve international attention.  Originally raï music was based on "city slickers adapting music from the sticks" and was described as ribald, but it became more of a medium for political protest when young people in the 1960s and 1970s used it to "express their anger and desires."  Taha has suggested that Algerian musical styles and rock are "closely linked".  Taha was influenced by the North African raï band Nass El Ghiwane which was described as "Morocco's answer to the Beatles or the Stones."


In 1981, while living in Lyon, Taha met Mohammed and Mokhtar Amini and the three of them, along with Djamel Dif and Eric Vaquer would soon form a band. In 1982, Taha was the lead vocalist for the Arab-language rock group which they named Carte de Sejour, meaning Green Card or Residence Permit depending on the translation.  He sang in both English and Arabic, but usually in Arabic. Taha was inspired by the group The Clash:
“ The Clash were militant and hedonistic in equal measure ... And that was exciting to me. You could be a rebel and be in the biggest rock'n' roll band in the world! It was also clear that they loved music. Joe Strummer had nothing to do with that terrible punk cynicism. By the time of Mogador '81 they weren't just a rock'n'roll band, they were doing hip-hop, reggae, ska, country and western, disco, but making it sound their own. I think that's what gave French musicians the confidence to do the same with whatever music they were into. In some ways, they introduced us to the world. -- Rachid Taha, in The Guardian, 2007 ”


Taha met members of the group The Clash in Paris:
“ It was September 1981, and Taha bumped into all four members of the band just before they were due to play at the Théâtre Mogador in Paris. Taha gave them a copy of a demo tape by his band, Carte de Séjour (Residence Permit), an outfit from Lyons who combined Algerian raï with funk and punk rock. "They looked interested," remembers Taha, "but when they didn't get in touch, I thought nothing of it. Then, a few months later, I heard Rock the Casbah." He cackles mischievously. "Maybe they did hear it after all." The incident has since gone down in French rock legend. -- report in The Guardian, 2007 ”



Taha believes his early recordings helped to inspire The Clash to create the song Rock the Casbah.  A New York Times music reporter wrote:
" Is Rock El Casbah, with its images of sheiks gusting through the desert in Cadillacs and cracking down on 'degenerate' disco dancers, an indictment of the oil-choked, religiously fanatical Arab world, or a wry comment on the West's cartoonish vision of the region? No listener to the recording can doubt that it is both, or that in Mr. Taha, a rumpled North African with a buzz saw voice, the Clash has an unlikely heir. -- Jody Rosen, 2005  "


These were difficult years since record stores often refused to stock their records "because they didn't want Arabs coming in to their shops." There was little money; the band performed in suburbs of Lyons.  Taha took a standard patriotic French song entitled Sweet France (in French: Douce France) which had originally been recorded by Charles Trenet in the 1940s, kept the lyrics, but sang it with "furious irony" which irritated many French listeners, particularly coming from a "scruffy, bohemian-looking Arabic singer," to the point where Taha's version was banned from French radio.  The "acerbic" song created a "splash", nevertheless, and won Taha some recognition as a serious artist.  The group never achieved much commercial success and, as a result, Taha had to work a series of day jobs in a factory, then as a house painter, a dishwasher, and later as an encyclopedia salesperson.  They recorded their first maxi album Carte De Séjour in 1983. In 1984, with the help of British guitarist Steve Hillage, the group achieved a "sharp, driving sound" which played well on the radio, and the LP was entitled Rhoromanie.  In his songwriting, Taha wrote about living in exile and the cultural strife associated with being an Algerian immigrant in France.  In 1986, his "sneering punk-rock cover of Douce France" was seen as an "unmistakable protest against the nation's treatment of its immigrant underclass," and caused consternation in French political circles. His song Voilà, Voilà, protested racism. Taha has had to cope with anti-Arab sentiment and confusion; for example, the New York Times stated in a front-page story that Taha was Egyptian rather than Algerian, but later posted a correction.  Later, in 2007, Taha-as-an-immigrant was mentioned in France's National Center of the History of Immigration.


When performing live, Taha wore various outfits, including at one point a leather fedora hat, then later a red cowboy hat.Their second and last LP entitled Ramsa (Five) was released in 1986. The band dissolved in 1989.

In 1989, Taha moved to Paris to launch his solo career. At one point he was invited to Los Angeles to record with musician Don Was, who had been a producer associated with the Rolling Stones. Taha mixed a variety of instruments and styles for his sound. With a drum instrument called a doumbek or darbuka, his new group played Arabic-style beats. It appeared at one point that Taha might become an "overnight success", but after the release of the album Barbès, sales were disappointing in the United States, possibly because Americans were not keen on Arabic-sounding music during the time of the first Gulf War.

In 1993, Taha again worked with Hillage who helped produce his second solo album, the self titled Rachid Taha and helped him achieve "the kind of clubland-raï synthesis." Hillage worked on three solo Taha albums from 1993 to 2001, helping Taha return to his "north African roots".  In 1995, he released the album entitled Olé Olé with Taha looking like an "Aryan androgyne" with dyed blond hair and blue contact lenses, to make a point about anti-Arab bigotry and at the "homophobia of North African culture." Valencia features the singing of Kirsty Hawkshaw. In 1997, his song Ya Rayah became a hit. He performed in the Canary Islands.

In 2001, Taha released Made in Medina, and a music critic commented that he used a "full and varied instrumental palette" along with "a dizzying vocal facility that transcends whatever style he's plugged."  The album was recorded in Paris, New Orleans, and London with input from the American jam band Galactic.  Taha saw parallels between African and American music and said "New Orleans is like Algiers ... They were both French colonies at one time, and there's even an area there called Algiers," and he noted that Louisiana Zydeco drum patterns were similar to raï music.  Made in Medina combined Algerian roots, techno, pop music, and early rock and punk influences with "remarkable consistency" with previous works, according to Hillage.There were elements of political protest in his music leading a BBC critic to describe him as a "shit-disturbing artist who risks challenging his own culture as undemocratic."  He wanted to record in New Orleans "because I see parallels between African and American music, and between the music of the African slaves who came to New Orleans, and that of the Gnawas, the black desert tribes who became slaves of the Arabs in north Africa. And New Orleans is like Algiers. They were both French colonies at one time, and there's even an area there called Algiers." He was delighted to find that some of the local Louisiana Zydeco drum patterns are remarkably similar to raï.  A report in The Guardian suggested that Taha had achieved a cult status in pop music.


Taha's breakthrough album as a solo artist was his bestsellerDiwân, featuring remakes of songs from Algerian and Arab traditions. The album featured  traditional instruments like the oud but with a "contemporary veneer of programmed percussion and samples added in." Taha mixed the oud with strings using a contemporary beat along with guitar work, according to one account. Taha's album Tékitoi, produced by Steve Hillage and released in 2004, brought acclaim and recognition from other rock musicians. The title track is "street slang" meaning, roughly,Who the Hell Are You? (from the French Tu es qui, toi ? shortened into T'es qui, toi ?) and the music had "echoes of Joe Strummer", according to a review in The Observer.  In 2005 Taha performed with Robert Plant, Patti Smith and Brian Eno. He covered The Clash song Rock the Casbah which he retitled with the Arabic name of Rock El Casbah. This song appeared in the 2007 film about Clash frontman Joe Strummer entitled The Future Is Unwritten.  The song suggested rock music as "banned but unstoppable."  Taha has performed the song along with The Clash musician Mick Jones.  The Guardian selected Rock El Casbah as one of the top 50 cover songs.

Taha played in Morocco in 2006  In 2007, Taha performed in Canada and a reporter from the Montreal Gazettedescribed his performance while wearing a "pewter pimp suit" which was "stunning"
“ Rachid Taha did not disappoint. ... Taha leaned into his cheerfully louche street persona. Taha dropped his hat on the mic stand. The percussion undulated in, the trumpet and keys re-creating a North African swirl. Ste. Catherine St. was a sea of clapping hands. Some fans tried to get an Algerian flag waving and abandoned it to dance. Taha brought the crowd down and then back up for coute-moi camarade, an irresistible bounce about female treachery from the Diwan 2 album. But given there is always a subtext to Taha’s music, the girls in the casbah danced to the blocked trumpet. Then Taha fell on his ass. -- Montreal Gazette, 2007 ”



In 2008 he performed with the band Dengue Fever. He was described as a ""wild Algerian punk fan" performing among a lineup which read like a "Who's Who of west African music", and was part of "Africa Express", a response to the lack of African musicians at Bob Geldof 's Live 8 musical extravaganza.

In 2008, Taha was growing increasingly prominent, with greater audiences in places such as Canada, although there were reports that his music had "trouble getting airplay" in France. He performed with Nigerian artists Fela Kuti,Femi Kuti and Seun Kuti. as well as Brian Eno in an anti-war concert in London.

In 2009, Taha released Bonjour which The Guardian music critic Robin Denselow described as "calmed down" under a new producer, Gaetan Roussel. Denselow wrote: "The result is an unlikely set in which Taha appears to be deliberately courting a new, wider market by playing down that wild rebel image."  Denselow felt the music was more "commercial" and "not his most exciting."  st Joe Strummer. In 2010, Taha played in Toronto to large audiences. Taha performed with Algerian artist Mehdi Haddab who plays the oud. Taha's song "Habina" was featured in the 2010 film, "It's Kind of a Funny Story." Guitarist Carlos Santana recorded his song Migra which went on to sell over 25 million copies. In recent years, Taha toured nations including the United States  and Dubai.

In 2013 Taha released the Zoom album, which was produced by guitarist Justin Adams and featured guests Mick Jones and Brian Eno; and Jones toured with Rachid Taha as part of the Zoom project.  The album included a new recording of "Voilà, Voilà". Taha also recorded "Now or Never" (words & music by Aaron Schroeder / Wally Gold and previously recorded by Elvis Presley), which features Jeanne Added singing in English


Taha has been described as "gregarious" and "quick with a smile" who likes to party throughout the night. He has a cosmopolitan group of friends including a French girlfriend who recently attended Brown University in the United States. Taha was quoted as saying "I've never wanted to just stay in my own neighborhood, my own community ... It's a kind of conformism. You have to be adventurous." He does not like contemporary French cinema and said "I'd much rather watch some dumb Hollywood movie than another haute bourgeois auteurist piece of crap. " He has been a critic of the Bush administrationalthough he has made comments favoring a bombing raid on Iran, and said that "Iran shouldn't be allowed to have nukes." 


 (Source : Wikipedia)











Rachid Taha رشيد طه ‎– Barbès





01 Confiance  

02 Barbès
03  Gazelle  
04 Lela (Album Version)
05 Je Le Sais (Je Le Sens)  
06  Arab Rap  
07  Lyeh 
08 Bled 
09 Enti Wa Ana  
10 Partir 

HERE



Rachid Taha رشيد طه ‎– Rachid Taha



01  Yamess 
02  Malika  
03 Voilà Voilà  
04 Hitiste  
05 D'abord D'abord
06 Indie  

07  Hasard 
08  Dinaha  
09  Ya Rayah  
10 Woulla  
11 Menek  
12 Laisse Moi  
13 Yamess (Instrumental)


HERE



Rachid Taha رشيد طه ‎– Olé, Olé




01 Valencia
02 Nokta 
03 Baadini 
04 Comme Un Chien 
05 Boire 
06 Zaâma 
07 Tabla Motown 
08 Jungle Fiction 
09 Kelma 
10 Olé, Olé
11 Non Non Non (Multinational Version)

HERE



Rachid Taha رشيد طه - Diwan





01 Ya Rayah
02  Ida
03  Habina
04 Bent Sahra
05 Ach Adani
06 El H'mame
07 Enti Rahti
08 Menfi
09 Bani Al Insane
10 Malheureux Toujours
11 Aiya Aiya


HERE



Taha / Khaled / Faudel - 1,2,3 Soleils


 
Disque 1 

01 Khalliouni Khalliouni (Instrumental - Hossam Ramzy et The Egyptian Orchestra, Composé par Abderrahmane Amrani)
02 Menfi (Taha, Khaled, Faudel )
03 Eray (Faudel, Khaled)
04 N'Ssi N'Ssi (Khaled)
05 Ida (Taha)
06 Baida (Faudel)
07 Omri (Faudel, Taha)
08 Voilà Voilà (Taha, Faudel, Khaled)
09 Indie (Taha, Khaled)
10 Chebba (Khaled, Taha, Faudel)
11 Sahra (Khaled)

Disque 2
 
01 Madeeh (Khaled)
02 Wahrane Wahrane (Khaled)
03 Les Ailes (Khaled)
04 Le Camel (Khaled, Faudel)
05 Abdel Kader (Khaled, Taha, Faudel)
06 Bent Sahra (Taha, Khaled)
07 Aicha (Khaled, Faudel)
08 Tellement N'Brick (Faudel)
09 Didi Khaled, Taha, Faudel)
10 Ya Rayah (Taha, Khaled, Faudel)
11 Daiman (Taha, Khaled, Faudel)
12 Comme D'Habitude (Taha, Khaled, Faudel)



HERE










Rachid Taha رشيد طه - Made In Medina


                                

 

01  Barra Barra 
02  Foqt Foqt 
03 Medina 
04 Ala Jalkoum 
05  Ai Ai Ai 
06. Hey Anta
07. Qalantiqa 

08 En Retard 
09 Verite 
10 Ho Cherie Cherie 
11 Garab


HERE




Rachid Taha رشيد طه - Tekitoi





01 Tékitoi
02 Rock El Casbah 
03 Lli Fat Mat! 
04 H'Asbu-Hum 
05 Safi 
06 Meftuh
07 Winta 
08 Nah'Seb 
09 Dima
10 Mamachi 
11 Shuf 
12 Stenna
13 Ya Rayah
14 Voila Voila



HERE



Rachid Taha رشيد طه ‎– Diwan 2




01 Ecoute Moi Camarade 

02 Rani
03 Agatha
04 Kifache Rah
05 Josephine
06 Gana El Hawa
07 Ah Mon Amour
08 Mataouel Dellil
09 Maydoum 

10 Ghanni Li Shwaya

HERE



Rachid Taha رشيد طه - Bonjour





01 Je t'aime Mon Amour
02 Mokhtar 
03 Ha Baby 
04 Bonjour (with Gaetan Roussel)
05 Min Jai 
06 Mabrouk AAlik 
07 Ila Liqa 
08 This is An Arabian Song
09 Sélu 
10 Agi 

HERE




Rachid Taha رشيد طه ‎– Zoom





01 Wesh (N'Amal) 
02 Zoom Sur Oum 
03 Jamila  
04 Now Or Never 
05 Fakir 
06 Ana  
07 Les Artistes 
08 Khalouni 
09 Algerian Tango 
10 Galbi 
11 Voilà Voilà (Album Version)

HERE



martedì 16 giugno 2015

Dahmane el Harrachi دحمان الحراشى - Elli Fat Mat اللي فات مات / Ya Rayah يا الرايح


Vinyl 7 "published by French label Pathe Marconi. It collects two beautiful songs of the Algerian musician Dahmane el Harrachi, especially "Ya Rayah  on B side . The song has become, over the years an anthem for many generations of immigrants.





Vinyl 7"  Pathè  2C 016 11296 M


Side A - Elli  Fat Mat  اللي فات  مات
Side B - Ya Rayah  يا الرايح

HERE



venerdì 12 giugno 2015

Arab tunes mixtape # 28 The many souls of Morocco




Among sounds Arab / Andalusian and Amazigh music, the fantastic sound of the music scene in Morocco .... I repeat it: another state of mind !!

Dedicated to all the brothers and sisters





01 Mohamed Rouicha - inass inass
02 Najat Aatabou - Ras el Ain 

03 Mimoun Ousaid - Urzough GhesaÌd Inou 
04 Abdessadek Chekkara - Ya bint bladi
05 Archach - Aghrum abazyn
06 Hamid Zahir - Lalla Fatima
07 Adil el Miloudi - Banet liya felkasse
08 Jil Jilala - Sfina
09 L-Hajja L-Hamdawya - Allah Ya'tik B-Sber



Cover by Hassan Hajjaj

HERE




martedì 9 giugno 2015

Izenzaren إزنزارن - Arc 1 Arphone




Tape  Arc 1 /  Arphone 

I found this tape in an old shop in Marrakech, among other nice things that I will publish soon.


The tape is a bit old and the quality is not great, but it's a great album.
The tracklist is a little different from what is written on the cover, which shows only 4 songs while the songs are actually 5. If anyone knows the name of the mysterious song I would be pleased to know it and I would be very grateful.





A1 Gar Asmoun ڭار أسمون
A2 Agass اڭاس
A3 Donit Tazri الدونيت تزري .
B1 Awdasse عاوداس
B2 ????

HERE
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